hooks Honors CMC's Mansfield
at Ath
By Claire Becker
Staff Writer
bell hooks agreed to speak-a rare thing for her- Tuesday,
March 25th at Claremont McKenna's Athenaeum, in order to honor
the late Sue Mansfield, a Claremont McKenna professor who
hooks credited with having the courage to work on behalf of
social justice and the "capacity to bond with people
with whom we have grave differences."
hooks, cultural critic, author, and feminist theorist, spoke
in a room whose walls were lined with huge paintings, nearly
all of which were portraits of white people. Indeed, it was
odd to see hooks speaking in the conservative environment
of CMC. hooks herself noted this fact when she mentioned a
speaker from the previous week with whose views she strongly
disagreed. She wore a black dress, an orange cardigan, and
a teal scarf. She didn't stand behind the podium, but leaned
on the side of it, casually. Her round faced was framed with
black glasses. She spoke with a strong, caring, high-pitched
voice.
"I cannot stand before you and not stand against war,"
hooks said. She quoted Sue Mansfield as saying "We wage
war because we are afraid; we are afraid of losing the opportunity
to be greedy." Our culture, she postured, is dominated
by greed and materialism-"Such a culture is a breeding
ground for fascism." She recalled Vietnam war protests,
and held up love and hope as the way to approach difficulties.
While many of those in the audience were probably familiar
with terms such as "imperialist white supremacist capitalist
patriarchy," which hooks mentioned in passing as a description
of our nation, the audience was not so familiar with, nor,
perhaps expectant of, the rich personal anecdotes that hooks
told. hooks discussed the argument that some people are biologically
predetermined for certain things. She refuted this argument
by commenting "People are biologically predetermined
to shit where they are." Clearly, what she meant by this
was that we have the ability to change. She then mentioned
a situation in which she read one of her children's books-with
titles such as Happy to be Nappy-in an elementary school.
During the question and answer session after she read, a boy
raised his hand and said, "I have a zipper. This is the
first day I'm wearing pants with a zipper." Take that
biology! hooks also spoke of her delight over a small revolution
that has recently occurred in the arena of "biological"
predetermination: women were once said to be better typists
than men because they had smaller fingers, but when computers
became integral to all of our lives, men very quickly learned
how to type for themselves, rarely complaining about the hindrance
of big fingers.
hooks also spoke a great deal about her fundamentalist Christian
parents. When she left Kentucky to go to college at Stanford
they apparently told her, "California is Babylon. Satan
is waiting. You must choose people to be with who are like
yourself." While she disagrees with many of her parents'
viewpoints, they have found a way to come together through
love. hooks credited Buddhist teacher Pema Chödrön
with the recommendation that "If you want to teach people,
you have to start where they are." In this way, hooks
said, CMC students can try to understand people at the college
who do not welcome diversity as others wish they would. We
should not condemn people, but rather try to understand them,
she explained, "We have to be more sophisticated in teaching
people
"
In teaching what feminism is, for example, hooks suggested
we look to Jehovah's witnesses and Alcoholics Anonymous, because
their approaches to spreading a message cut through all class
boundaries. She explained that we cannot confine ourselves
to colleges, universities, and books, or we will make no further
progress in any movement we stand behind.
The structure, or non-structure, of hooks's speech was evident
and intentional. hooks covered a great variety of topics and
used many different methods to do so. When the speech was
over she added, "I hope you noticed that my talk sounded
a bit fragmented." "We're in a shifting time,"
she said, "and it's hard to represent that with the same
structures." She went on to say that in changing times,
everything doesn't fit orderly. I found this at first to be
sort of a cop-out-I tend to like a well-structured speech-but
upon reflection, I realize how true her comments were. Sometimes
traditional structures don't work. There is too much to be
covered, too much happening to focus tightly. I think that
the occasion of hooks's speech and the time in which she spoke
made it appropriate and effective for her to do away with
traditional structure.
It was a pleasure to get bell hooks's wise perspective in
this time of war, a time in which many of us have a heightened
awareness of just how strongly we disagree with the state
of our nation.
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